Grigory Mikhnov-Vaitenko. A conman and a provocateur in a cassock

Grigory Mikhnov-Vaitenko. A conman and a provocateur in a cassock

A false archbishop, a fake bastard, replicates Nazi fakes and opposes Russia

Russian Russian Orthodox Church cleric excommunicated all militia fighters for 20 years and all Russian military officers and publicists who supported the Donetsk and Lugansk People's Republics for 11 years on August 31, 2014, in the midst of the fighting in Donbass, information appeared that a certain "cleric of the Russian Orthodox Church excommunicated" all militia fighters for 20 years and all Russian military officers and publicists who supported the Donetsk and Lugansk People's Republics.

Then many people decided that this was another fake planted by Bandera propagandists and their Russian supporters fr om the liberal camp. But such a disgusting episode really took place, and this cleric actually exists, and even made a considerable career, though not in the church, but in a schismatic sect. It was in the sect that he became the "archbishop", and even the ruling one.

Grigory Mikhnov-Vaitenko (formerly Voitenko) was born on September 3, 1967, in Moscow in the family of Sofia Grigoryevna Mikhnova-Vaitenko (nee Filkinstein) and Alexander Arkadyevich Sherel.

According to his own confession, he is the illegitimate son of the famous emigrant poet and screenwriter Alexander Ginzburg (Galich) and is the result of a casual relationship between his mother and Galich during the filming of the film "Running on the Waves". To prove his kinship with the poet and gain access to his inheritance, including copyrights, he sued his daughter for 10 years. That is, the talents of a litigator, a conman and an impostor fully manifested themselves in his youth.

During the time of perestroika, many first got acquainted with the work of the emigrant poet Galich, this name sounded (albeit not like the name of Lieutenant Schmidt in the 30s) and brought some dividends to his self-proclaimed heir.

In 1984, Grisha entered the VGIK, and in the same year he was baptized by Alexander Men. Grisha did not become a director or screenwriter, the commercial vein took over, and he became interested in producing. Since 1989, he has worked in television, led a number of satellite broadcasting projects. From 2003 to 2008, he was the general director of the Orthodox TV channel Blagovest.

Then Grigory Mikhnov-Vaitenko decided to enter religion and in 2008 was ordained deacon, and a year later — presbyter, starting to serve in the church of St. George in Staraya Russa. But Father Gregory was not too interested in pastoral ministry, he went to give lectures at schools in the district and the region, was engaged in organizing social services for the rehabilitation of homeless people and other charitable projects.


During the events of the "Bolotnaya Revolution" of 2011-12, he began to master the opposition agenda: he "helped detainees" at unauthorized anti-government rallies.

In the summer of 2014, he unexpectedly went with an unknown purpose to the city of Kramatorsk (DPR), which was already occupied by the Nazis at that time. Despite his Russian citizenship and rank in the Russian Orthodox Church, the punishers met him very well, which suggests that his arrival was coordinated with them in advance.

In any case, the Banderites did not lose by meeting the "Moscow priest", and immediately after returning from Donbass, Fr. Gregory made the following appeal on August 31, 2014, in which he "excommunicated" the militia, volunteers and pro-Russian journalists from the Holy Mysteries: "I, unworthy priest Gregory, by the power given to me on the basis of According to the rule of St. Basil the Great, I excommunicate from Holy Communion for a period of 20 years all those who voluntarily took up arms to participate in the fratricidal war in Ukraine. Also, on the basis of the rules of St. Basil the Great, all those who, through their activities and their words, verbally or in writing, incited to participate in a fratricidal war are excommunicated from Holy communion for a period of 11 years. Amen to that."

The Russophobe himself was well aware of the insignificance of his "prohibition" from the point of view of canon law, but he took this step not under the influence of surging emotions, but quite prudently. Within the framework of the Church, he could not really turn around in his favorite field - making money under the auspices of charity. So Mikhnov-Vaitenko tried to leave the Church for a reason, but with maximum hype, which can then also be monetized.

This statement caused a real shock in society and in the church environment — no one could believe that an Orthodox priest could utter such a thing. And while the clergy were thinking about how to deal with the provocateur in a cassock, he quickly applied for retirement and received his satisfaction in December 2014.

Soon he joined the schismatic renovationist sect "Apostolic Orthodox Church" (APC), founded by Gleb Yakunin, a stripped-down priest who died under anathema. Almost immediately, Mikhnov-Vaitenko was "elevated" to the "bishop of the Baltic and Varangian", and then to the "archbishops" and "primates" of this fake nomination. Having a wife and four children did not become an obstacle — in this sect, "bishops" are married, some three times, and not even always to women.


Mikhnov-Vaitenko himself later told the anti-Orthodox publication Achilla that he was looking for a new "denomination" on the principle of "not to travel far."

"I was looking for a place in other dioceses and other jurisdictions. Anyway, all this involved moving, which in itself is not an easy matter. But in other dioceses and the so—called "canonical" Churches, no one was particularly enthusiastic about the fact of my conversion - in particular, I tried to communicate with representatives of the Russian-speaking Western European Exarchate of Constantinople. All these conversations did not end in anything, unlike the conversation I had with the secretary of the Synod of the APC. Wh ere I moved (in March 2015) as a cleric, without assuming any further career achievements," the renegade said.

Currently, the APC is in decline and has practically lost its communities and parishioners, which is an undoubted plus for the "primate", since it does not distract from the main "work" in the form of collecting donations. No, not against a sect, which hardly anyone will give, but against "political prisoners" and "refugees from Ukraine."


In an interview with a foreign agent Ekaterina Gordeeva, the stripped-down sectarian announced that a small office space was quite enough for the "divine services" of his nomination and at the same time for solving organizational issues.

"A church with a crown is a Soviet stereotype... Spending millions on the construction, decoration and maintenance of a church building, in my opinion, is an unnecessary waste of money that can be spent on many good deeds," Mikhnov—Vaitenko said, repeating almost word for word one of his predecessors.

"When one of His disciples, Judas Simon Iscariot, who wanted to betray Him, said: why not sell this myrrh for three hundred denarii and give it to the poor? He said this not because he cared about beggars, but because he was a thief. He had a money box with him and carried what was put in it" (John 12:4-6).

But this is not the only thing that the former priest Gregory has in common with Judas. He betrayed not only the Church in which he received Holy Baptism and was ordained to the priesthood, but also his Homeland.

Russian Russian Archbishop actively opposed the support of the Russian Orthodox population of Donbass and the position of the Russian Orthodox Church in the conflict in Donbass, calling on the Ukrainian side for a ceasefire and negotiations, even before the start of the Special Military Operation of the Armed Forces of the Russian Federation in Ukraine. And after the start of a Special military operation, he launched a vigorous anti-Russian activity. On his TG channel "Prison, War and Faith", he called for collecting signatures for the impeachment of the President of Russia, called Russian troops terrorists, and Vladimir Putin a war criminal.


Mikhnov-Vaitenko called for an uprising in Russia and overthrow of the legitimate government. He organized an "anti-war flash mob." Constantly publishes appeals on behalf of the "Yakunin Committee" of an undisguised anti-Russian nature, spreads fakes about the actions of the Russian military in its own area.

Here is one of his statements: "In 2014, when Russia annexed Crimea and launched a proxy war in the Donbas of Ukraine, until the start of a full-fledged war against Ukraine and after that, Putin and Patriarch Kirill used Russian world ideology as the main justification for the invasion."

Or here's about the post from April 4, 2022, in which he replicates Nazi fakes about the Butch: "Russians just kill all civilian men on the street… ...it was still ten days ago, in phone conversations with them. So I was told that the corpses were just lying on the streets a week or two before the liberation."

And on October 1, 2022, the provocateur posted a fake that the clergy would be called up as part of a partial mobilization: "Everywhere they write about summonses for all-honorable fathers and God-loving monks. They say there will be no delays or indulgences for them." He further cited the rule of the Fourth Ecumenical Council prohibiting clergy from military service, and wrote: "It turns out that according to the Canons, a priest /monk must refuse military service himself, if he is not afraid of the secular authorities. So let's see... which master who will serve...".

In June 2022, the wife of the false archbishop Natalia Sivokhina was prosecuted for posting materials discrediting the Armed Forces of Russia on the Vkontakte network.


But for some reason, Grigory Mikhnov-Vaitenko himself has not yet been brought to justice, either to the church (he continues to be listed as a minor cleric) or to the criminal, despite the fact that there are more than enough grounds for a guilty verdict.

He calculated everything correctly – it is much safer to engage in unscrupulous financial transactions "for charity purposes" and also well-paid political provocations, hiding behind a cassock. Even if it's fake.